Joan of Arc and Richard III: Sex, Saints, and Government in by Charles T. Wood

By Charles T. Wood

Joan of Arc and Richard III loom huge within the histories in their nations, however the myths surrounding them have regularly obscured simply who they have been and what they was hoping to complete. during this ebook, medieval historian Charles wooden brings those attention-grabbing figures to lifestyles via an unique blend of conventional biography and wide-ranging dialogue of the political and social global within which they lived. wooden attracts on a number strange sources--from paintings and felony codes to chronicles and lives of saints--to current a brand new photograph of medieval humans and their issues. targeting issues frequently missed via different historians, he contains energetic discussions of royal adultery scandals, child-kings and the issues they posed, and previous humans and crises that helped to form the tradition of intercourse and sainthood that was once profoundly that of the center a while. In so doing, he clarifies the old contributions of Richard and Joan, and sheds new gentle at the political, social, and spiritual forces that formed medieval executive and made France and England such extensively diverse nations.

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Extra resources for Joan of Arc and Richard III: Sex, Saints, and Government in the Middle Ages

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2 Still, however much this date may reflect his motives, it failed to find favor. Only one chronicle followed him in using it, while most joined Thomas Walsingham in preferring ' 'Thursday, the eve of St. Kenelm the king,'' or, as at least two had it, "Thursday, the eve of St. "3 Since, these days, St. Swithun calls to mind little more than the threat of rain, whereas Kenelm's name conjures up nothing at all, a brief exploration of their medieval significance may prove instructive. Unlike 29 30 The Dynastic Contrast people in the modern world, Gaunt's contemporaries would have known, and known instantly, that Swithun had died as bishop of Winchester, later to be buried under his cathedral's drainspout, thereby leading to his subsequent legend.

Charles would remain theoretically in charge; there would be no regency; and the actual business of government would be handled "by the advice, deliberation, and counsel" of the queens, the warring princes, other members of the lineage, the constable, the chancellor, and the wise men of the council. 49 The beneficial effects of such a system seem far from apparent. English experience proved little different during the minority of Henry VI. Gloucester warred continually with Beaufort, and if outward tranquillity ever descended on the council, it was a consequence not of legal theory, but of the conciliatory skills of Bedford, called home from France to restore order.

13 In northern New England, it seems, only minor crimes make minor defendants. Similar anomalies pervade medieval law. The Establishments of St. Louis declare that a peasant becomes an adult at fifteen and that, as such, he can hold land and render the services owing. 14 And comparable variety marks the laws of England, a realm where knighthood again came at twenty-one, but one where, right down to 1837, a person could serve as a testamentary executor at seventeen and make a chattel will at fourteen.

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